Manifest destiny and popular sovereignty are not common
phrases evoked in modern culture. What exactly are these two theories,
popularized so long ago? What roles did they play in changes to the culture and
society of the day? Were they really as divisive as is frequently asserted?
These questions and more will be explored in the contents of this paper,
examining the root causes of the United States' Civil War.
First up, "manifest destiny". Manifest Destiny
is the theory propagated by the religious fervor in the late 1700's, primarily
from New England's Puritans. The victories of
the War of 1812 fueled this religious nationalism, as did the Louisiana
Purchase, and Lewis & Clark's exploration of the territory. However,
it wasn't until newspaper columnist and editor John O'Sullivan's article regarding
the annexation of Texas
published in The United States Magazine
and Democratic Review was the term 'Manifest Destiny' actually coined. (ushistory.org,
2008) As vast droves of people moved west, first with the promise of free land,
and then with the Californian gold rush, they brought the economics of their
home states along with them, leading to Southerners looking for land to produce
cotton, tobacco and other crops to clash with the industrialized Northerners
looking for factory lands and resources to tap into. These issues were
temporarily resolved with some measures like the Mason-Dixon
Line, but Manifest Destiny raised questions about this fledgling
nation's views on religion, regional economics – and their relation to each
other on a federal level, race and the value of man, national patriotism, and
even morality, to an extent.
Popular sovereignty, on the other hand, was the name given
the theory that the people living in a given area should decide their own
nature of government. The first man to really propagate the theory was Senator
Lewis Cass of Michigan,
however, it didn't gain national prominence until Stephen A. Douglas coined the
term in 1854. There were two main factions of the popular sovereignty movement:
one that asserted that the territory's settlers should vote on their status
early in territorial development. The other stance said a territory's status
should be determined by a vote, taken when the territory was ready for
statehood. ("United
states history," 2009) This theory was
the basis for the Compromise of 1850, and then the Kansas-Nebraska Act four
years later. However, due to the "Bleeding Kansas' tragedy, the gaping
holes in this ideology became sharply evident. After these events, it was
mocking called "squatter sovereignty" by John C. Calhoun, and
consequently picked up by the theories critics, primarily Southerners and
pro-slavery Northerners. It was hoped that the application of popular
sovereignty to incoming states and would preserve the Union.
Unfortunately, it was not to be, as it would only work if there were enough
voters in the territory persuaded to lean pro-slavery, and apart from an
ACORN-level of voter fraud, was nigh impossible to achieve. The death knell for
popular sovereignty came in the 1858 Lincoln-Douglas senatorial debates, when
Stephen A. Douglas admitted that he believed that local laws could nullify the
current federal fugitive-slave laws. That is when most historians see the
theory as losing most of its Southern backing, and talks of secession began in
earnest. (Weatherby, 2011)
These two views both had their own respective heydays.
Manifest destiny inspired a nation to grow to its maximum physical potential,
and even made a resurgence with the admission of Alaska
and Hawaii. It
united a people and gave them a purpose: to be fruitful and multiply across the
land, and spread American influence from sea to shining sea. On the other hand,
popular sovereignty, a theory born, raised and propagated from the south, tried
to appease both sides of the slavery debate. However, all it truly succeeded in
doing was driving the two sides further apart, even to the point of bloodshed.
Effective for a time, it was at most a temporary measure, not really resolving
anything for our nation. By the time it was given up, our newly-expanded
country was not only divided ideologically, but was on the brink of war,
needing only the slightest catalyst to push it over the edge into a bloody
oblivion.
References
ushistory.org. (2008, April 12). U.S. history online
textbook. Retrieved from http://www.ushistory.org/us/29.asp
United
states history. (2009, May 14).
Retrieved from http://www.u-s-history.com/pages/h228.html
Weatherby, E. (2011, December 19). [Web log message].
Retrieved from
http://pipenslippers.wordpress.com/2011/12/19/civil-war-sectionalism/
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